SOUL SURMISE

WHAT YOU WANT MOST AFTER LOCKDOWN IS WHERE YOUR HEART IS?

As the nation comes out of lockdown, after 3 months when our freedoms and desires have been greatly curtailed, I have been wondering if this brand new experience of opening up after such personal limitations is a spiritual thermometer.

I have been thinking about opening up while turning over in my mind, heart and soul that verse in Matthew 6 where Jesus says “For where your treasure is, there your heart will be also”.

It is during Jesus’ Sermon On The Mount and he is in a little section about treasures in general. 

“Do not store up for yourselves treasures on earth…”

He finishes the section by talking specifically about money:

“You cannot serve both God and money.”

This verse about where your treasure is is right bang in the middle.

I have been surmising whether I could paraphrase Jesus’ line to “what you want most after lockdown is where your heart is.”

The nation has been chomping at the bit for weeks. People have been deprived of many things and it is fascinating to see where the rush back to everything is concentrated.

The seeming desperation to shop. Writer Mike Starkey once wrote a book called Born To Shop that took Descartes’ understanding of being human “I think therefore I am” and changed it to “I shop therefore I am”. Are the queues after lockdown confirming Starkey’s fears?

Or a meal at a restaurant or a manicure or haircut or sun holiday or or a night at the pub? Maybe I should be thrilled with the pressure on churches to reopen as a sign of spiritual fervour.

It is only me surmising but it might be a helpful thermometer to ask what we missed most? What we are eager to return to in “normal” life. Is that a gauge as to where our heart is?

As I critique my own soul, I fear that for me it is the opposite of the yearning for what I want as lockdown opens up. I don’t want it to open up. As an introvert I am loving the time to myself and family. 

The thermometer of my hesitancy is telling me that I need to begin to be less selfish with my time and be ready to give my time for other people. Following Jesus is all about giving up self for others. 

As a natural introvert whose energy is quickly used up in social situations I have had three great months. Lockdown relief I hear it called. My yearnings and desires were not curtailed but indulged. The government were kind enough to ground my 22 and 19 year old daughters to the house. The government kindly gave me a near sabbatical where I could read and write and listen and prepare. All my time was for me. 

I am now wrestling with God as I deal with my treasure being self absorption and how I can shift that to a selfless giving to neighbour and church community. The thermometer of “what you want most after lockdown is where your heart is” is challenging me greatly!

THE WOW OF ASCENSION DAY - Belfast Telegraph Column 23.5.2020

(This was my Belfast Telegraph column published on May 23, 2020. It is based on a blog already published. I want to thank Malcolm Guite for the permission to use his poem. This is the poem I was referring to in my Ascension sermon in Fitzroy on May 24, 2020)

 

This past Thursday was Ascension Day. My friend Dani tells me that in Germany they have a school holiday. Growing up Presbyterian I hardly ever heard of it. 

Yet, Jesus’ Ascension is of vital theological importance. For me it sits alongside his birth, his death and his resurrection in its significance. In Luke chapter 9 when Jesus sets his eyes on the culmination of his ministry Luke doesn’t suggest that that is not his cross or resurrection but - “As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem”.

When Paul was writing to the Church in Ephesus he explained the implications of the Ascension.  “That power is the same as the mighty strength he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.” 

When I preach on the ascension I often use a poem written by Anglican priest, poet and songwriter Malcolm Guite. His Ascension Day Sonnet is stunning in both theological insight and literary flair.

Malcolm begins with the experience of the disciples as Luke records them in Luke 24 and Acts 1:

We saw his light break through the cloud of glory
Whilst we were rooted still in time and place

Malcolm then opens up the eternal meaning of that event:

As earth became a part of Heaven’s story
And heaven opened to his human face.

Here is the Cosmic zig zag. In the nativity God becomes human. In the ascension, God as a human, flesh on, returns to heaven.

We saw him go and yet we were not parted
He took us with him to the heart of things
The heart that broke for all the broken-hearted
Is whole and Heaven-centred now, and sings,

Jesus spoke to the disciples about the oneness between them as he and his Father were one. Mysteriously he brings us with him and rules over the cosmos for the Church.

I so love the thought that Jesus took us “into the heart of things.” The idea of humans on the pulse of the government of the universe. Wow. What Jesus sings is where we find solace in these challenging days we are living through.  

Sings in the strength that rises out of weakness,
Sings through the clouds that veil him from our sight,

This is very good news when you are struggling through a pandemic and find yourself in lock down and isolation. This cosmic rule of Christ is how we find resilience, hope and imagination... the power to live the faith and redeem the world.

The ascension means that Jesus is now ruler of the Cosmos. This a wonderful belief to hold in our current disorientation. In the seeming uncertainty of where the delicate steps out of lock down, we have a God who came to us, redeemed us and now stands strong for us at the very heart of all things. It is worth believing. It is worth celebrating. To finish Malcolm’s Sonnet:

Sings in the strength that rises out of weakness,
Sings through the clouds that veil him from our sight,
Whilst we our selves become his clouds of witness
And sing the waning darkness into light,
His light in us, and ours in him concealed,
Which all creation waits to see revealed.

 

Ascension Day Sonnet is available in Malcolm Guite’s book Sounding the Seasons and is published by Canterbury Press.

 

READINGS:

LUKE 9: 51-56

ACTS 1:3-8

EPHESIANS 1: 18-23

COLOSSIANS 3: 1-4

1 PETER 3: 13-22

GOD? WHERE HE HAS ALWAYS BEEN...

(I wrote this for a series that Fr Martin Magill and I did for the Belfast Telegraph during Coronavirus Times... This was published on April 25th, 2020...)

 

Where is God? If I had a pound for every time I’ve been asked that one, I could fund the NHS! During the worst of the Troubles, after 9/11, the 2004 Tsunami, Coronavirus… Where is God?

It is a difficult question. A mystery I would say, in no way to duck out of the dilemma evil throws into he philosophising needs of human beings.

However, my friend Inderjit Bhogal, Methodist minister, theologian and once Leader of the Corrymeela Community has a fantastic answer that not only satisfies me, for the most part, but inspires me and has me looking for the imaginative ways of the Divine even in the depths of our dark days.

Inderjit puts it simply. Check the first two verses of the Bible. That explains where God is and the rest of the Bible and our lives prove the point - In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. 

There was an emptiness, a formless void over the deep. That wasn’t God. God was there though. Not only there but creating.

A few weeks ago, on Good Friday, we saw God in another deep dark void. The depths of humanity’s violence and injustice was highlighted on a hill outside Jerusalem. 

Look closely at that Easter scene. There is a dead man walking to execution, having been falsely tried. Where’s God? There are those gambling for a condemned man’s robes. Where’s God? There are two thieves nailed to crosses. Where’s God? The city is mocking, sneering, spitting. Where is God? 

God is central to the scene. He is the condemned. He is the mocked. He is the dead man between the thieves. When the sky went dark that Friday afternoon God was there, identifying with humanity in all its injustice. Dare I suggest God is creating resurrection right in the middle of murder.

So in the deep dark depths of Coronavirus I expect God to be where God always is, hovering over this murkiness, this tragedy, empathising with those who have lost loved ones and those fighting for their lives in Florence Nightingale hospitals. And… I do not only expect God to just be there but to be creating too. God will be weaving good in the seeming despair.

Members of my congregation have told me about neighbours arriving at their door with packages of food, I have watched strangers pass strangers at a safe social distance and ask how they are coping with lockdown. I have received generosity of money towards feeding the homeless. I have given endless references for volunteers wanting to help at Foodbank. I have shown a video in Church of two young men in a Ugandan slum doing their best to feed 5000 families as starvation threatens to take them before Covid-19.

Goodness, hope and grace at work in this valley of the shadow.

Then there are the lessons. Do we want to back to the speed life was? Do we want to live with the same empty priorities? Has what we used to think was necessary changed? God has not gifted this sabbatical. God would prefer it wasn’t happening at all. However if we listen we will hear God whispering to us to imagine better days and better way to live on the other side.

Where is God in Coronavirus Times? Right there. Here. Seen. Unseen. Hovering. Creating. Resurrecting. Where he has always been!

THE MARK OF THE PREACHER (The Gospel According To Carla Boone)

“Those who preach don’t care to see the scars they leave behind”

Wow! I was listening to Ben Glover’s Shelter Sessions, his on-line mini gigs on Tuesdays and Thursdays. He sang a song called The Ballad of Carla Boone and I pricked up my ears at the line.

As a preacher the surmising started rippling out. 

Though Ben pointed out to me that “those who preach” was describing Carla’s community in general I couldn’t help feeling extra pressure for those of us who preach as a vocation.

Carla is a woman on the run from something and in a small community, like the ones Ben and I know of in the Bible Belt of County Antrim, everybody want to know your business and many are quick with their judgements. There were suspicions about Carla’s nighttime liaisons. Enough to cast a few stones, literally!

As I pondered the scars that preacher’s make, I was drawn to that moment in the Gospels when the woman caught in adultery is dragged before Jesus. Adultery takes two but there was no sign of the man being judged.

All of Carla Boone’s judgements are right here in this Gospel moment. The woman has just been caught. She might even have been naked. Some say that that is why Jesus wrote in the sand! The religious are preaching and want to leave their mark all over her body by stoning her to death.

Jesus, who God has given the right to judge the living and the dead leaves a very different mark. He leaves the self righteous uncomfortable in their own sinfulness. As Ben Glover’s song says, “Who’s not on the run?” 

As the “preachers” all leave the mark that Jesus leaves on the women seems so loving, wholesome and nothing short of beautiful. Jesus sets her free, oh free to a new kind of life, But free to be her self again… and free from the world’s judgements.

Of course this is only one story of many. If we look at Zaccheus, The Samaritan woman, Blind Bartenaus, the Roman centurion or even the thief on the cross everyone who might receive the world’s damnation get a mark of love and grace.

As Paul wrote I Colossians 2 - “God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross” I cannot help sense a mark of liberation, spiritually and psychologically here!

The only ones who get any sense of a mark of judgement from Jesus are the self-righteous religious leaders who were burdening their people with painful marks of the soul.

I was brought up preaching with an erroneous idea that the good news was not the good news without the bad news and that have we had an hour we should concentrate on the bad news for 55 minutes and only get to the good news at the end.

It makes certain sense if the Good News of Jesus is just a dramatic  story or a cold rational theological thought.

The Gospel isn’t though. John’s account of Jesus life drops a profound truth in his prologue when he says “the word became flesh”. The truth of Jesus is not rational creed it is living breathing knowledge, emotion and soul feelings.

Imagine the mark you would leave on a child’s psyche if every morning you told them what a pathetic little worms they were before a  last minute reprieve of “but you are loved”! You’d rightfully be up for child abuse.

I always find that it is much easier rom a firm foundation of love to shared the errors,sins and weaknesses of my children, my friends or myself. Good news is a more fertile soil to share any bad news there might be.

Yet, soul abuse has been rampant for centuries. The incredible amazing news of God self sacrificial grace has not been so much the mark on people’s souls as a spiritually brutal and paralysing judgmentalism. 

If the Jesus God has anything to offer that is different from all the other gods on the block, then it is the lavish idea of grace, a God whose mark is one of a healing and redemptive love that restores and brings life in all its fulness.

God may I be careful of the mark that I leave. May it always be a Godly one. And God forgive me when I left other marks. May the mark I now leave behind on lives like Carla Boone’s be a Christ like loving one.

WHATEVER HAPPENED TO RESURRECTION?

I guess I always suspected it but it wasn’t until this particular Easter that I declared it. We are heretics towards Resurrection! 

Oh, we don’t that Jesus was raised to life again. We would never dare and indeed would die to defend the truth of Jesus resurrection. However, we almost totally ignore it in our worship songs and dare I suggest it, in our preaching and theology.

The Gospel of Jesus Christ, the climactic moment in God’s salvation history has five dimensions. 

 

Incarnation - God arrives on earth, in flesh and blood.

Teaching - Jesus shares the ways of God in teaching, stories and miraculous signs. 

Crucifixion - God demonstrates his love for us in this, while we were still sinners Christ Jesus died for us. 

Resurrection - Jesus is risen from the tomb. 

Ascension - when Jesus  goes back to heaven to sit at the right hand of God. 

 

When it comes to Easter, or any other part of the Gospel to be fair, there is an over concentration on the crucifixion. It seems strange to me. When I came to faith as a teenager I was told that we didn’t put Jesus on the cross around our necks. He wasn’t there, he had risen. Yet, our theology and preaching is ever keen to keep him on that cross.

Of course I am not negating the cross. Far from it. I love that moment when John the Baptist looks across the desert and says, “Look, the lamb of God who takes away the sin of the world.” I often quote Paul in Romans, "For God demonstrated his love for us in this that while we were still sinners Christ Jesus died for us". I hold on dearly to Christ’s cry on the cross “It is finished!”

Maybe it is that last cry that has me lacking any desire to remain there. The cross ends something. Maybe everything. Jesus deals with sin and evil and death. Nailed. Finished.

Resurrection takes it from there. It is about life. It is about the power of God bursting through a tomb and the death it represents to permeate humanity with new birth and hope and possibility. The cross puts to death the old. It is the resurrection life we should be living.

Yet, there is dearth of praise songs or sermons while the cross gets over exposed. 

I believe this imbalance to be wrong. The apostle Paul declared the importance of resurrection in 1 Corinthians 15:

 

13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, our preaching is useless and so is your faith.

 

17 And if Christ has not been raised, your faith is futile; you are still in your sins.

 

That last line even suggests to us that the resurrection as well as the crucifixion plays a role in the forgiveness of sins. Yet, we remain almost fixated to the cross. I would suggest that Resurrection is a Cinderella are it not for an even worse overlooking of the Ascension that we haven’t even gotten to yet!

I started surmising the implications of such an heretical imbalance. I immediately recollected the front rows of Presbyterian choirs with all their glum faces like they were at funerals.

There would be a different countenance on your face and personality if you were a funeral director and spent all your days around death as opposed to a mid wife spending most of your time around the happiness of new birth. Maybe too our souls if they are more around Calvary than the garden tomb.

Eugene Peterson wrote, “The Bible is not the script for a funeral service but it is the record of God always bringing life where we expected to find death. Everywhere is the story of resurrection.”

As I wrote, and Emma Horan sang, in the song we used in Fitzroy to declare resurrection this Easter:

 

Resurrection, 

The conception of our rebirth

Resurrection

The launch of a whole new earth

Resurrection

The sparking of light through holes

Resurrection

The bursting of hope in our souls

Resurrection

 

Resurrection is crucial to the new life we now live in Christ. Yes, we should recognise the old life being put to death BUT it is far more vital that we concentrate on the new life ushered in by Christ’s coming back to life.

Might this mis-orientation with the judgement of Friday lead us to be rather fearful and safe, tip toeing around our sin, frightened to fall rather than being confident in new resurrection freedom and power to be adventurers in faith, frightened of nothing, not even death.

I wonder are we a little too legalistic and judgemental because we have over focused on the legalism of Christ’s achievements and a little lacking in joy and grace because we have all but ignored the crucial energising force of resurrection.

I would be intrigued to see where this balance went askew in the history of the Church. When did we find an over emphasis on Christ’s cross to the detriment of his birth, life, resurrection and ascension. A theological PhD perhaps?

Hymnwriters, theologians and teachers of God’s word can I ask that we reassess, that we rebalance that we give more of the core centrality of our Gospel to Easter Sunday… to resurrection… it seems vital to the health of our souls. As I have said… we will get the the tragic lack of importance given to the ascension further down the road.

TWO SILVER LININGS IN CORONA'S DARK CLOUD

My friend recommended a new book The New Testament in Its World by NT Wright and Michael F Bird. It arrived this morning and looks thick enough to fill a few weeks of isolation!

As I flicked through it I stopped at some notes on 2 Thessalonians and was taken by a phrase about the verses 3 and 4 in 2 Thessalonians 1 - “Paul immediately launches into thanksgiving for the Thessalonians perseverance in their faith despite adversity.”

“Despite adversity”. I have been saying it a lot recently but the Corona months might be when we begin to read the Bible in the context that it was written in and indeed the context that the first readers read it in.

Most of the Bible is written at times of adversity whether in slavery, wandering in the desert, at war or in exile, under oppressive Pharoahs Herods or Caesars.

Paul is impressed by how the Thessalonians dealt with their adversity. Here’s Eugene Peterson’s paraphrase of these verses:

 

3-4 You need to know, friends, that thanking God over and over for you is not only a pleasure; it’s a must. We have to do it. Your faith is growing phenomenally; your love for each other is developing wonderfully. Why, it’s only right that we give thanks. We’re so proud of you; you’re so steady and determined in your faith despite all the hard times that have come down on you. We tell everyone we meet in the churches all about you.

 

I love “Your faith is growing phenomenally; your love for each other is developing wonderfully.” 

This might be a time for such growth and such developing. Perhaps this time in lock down might be seen as a spiritual sabbatical. 

Let us use it to grow our faith. Let us re-align with God, remember who he is and realise our place in his order of things. Let us trust God more. Let us pray more and ponder God’s word more.

Then let us develop our love for each other. I am heartened by people’s response in offering their time and gifts to help get us through this adversity. Nothing develops love like exercising that love. Love your neighbour has never been a more urgent call. It is a sacrificial revolutionary act that might save lives. Let’s do it! 

GOOD NEWS... IN A WORLD OF BAD - 5 Short Thoughts On Isaiah #5

(#5 in my short series on Isaiah for PCI's Tides Daily Readings... thank you guys for the privilege)

 

READ: ISAIAH 40: 6-11

A voice says, “Cry out.”

    And I said, “What shall I cry?”

“All people are like grass,

    and all their faithfulness is like the flowers of the field.

7 

The grass withers and the flowers fall,

    because the breath of the Lord blows on them.

    Surely the people are grass.

8 

The grass withers and the flowers fall,

    but the word of our God endures forever.”

9 

You who bring good news to Zion,

    go up on a high mountain.

You who bring good news to Jerusalem,[c]

    lift up your voice with a shout,

lift it up, do not be afraid;

    say to the towns of Judah,

    “Here is your God!”

10 

See, the Sovereign Lord comes with power,

    and he rules with a mighty arm.

See, his reward is with him,

    and his recompense accompanies him.

11 

He tends his flock like a shepherd:

    He gathers the lambs in his arms

and carries them close to his heart;

    he gently leads those that have young.

 

REFLECT: For me the entire book of Isaiah is built around that personal experience of God that Isaiah had in the Temple (chapter 6: 1-8). Isaiah knew his condemnation as a man of an unclean lips, living among a people of unclean lips. Then God moved graciously to atone for his guilt and take away his sin.

This was the good news that Isaiah personally experienced that we read about here in Isaiah 40. The rest of the chapter waxes lyrical about a creator, sustaining God, beyond compare.

In these early verses we hear of a humanity that is like the grass, quickly withered and gone. The good news, best news in the entire world, is that that God invites us to walk in his light, comes to dwell among us, gives us hope of a better world and comforts our traumas.

A world of bad news needs such good news, today!

RESPOND: Listen to Pierce Pettis’s song You Did That For Me and spend a little time coming to terms with the utterly spectacular news of the Gospel deep in your soul. Then give thanks.

FINDING A GRACE CENTRED GOD IN OUR PERSONAL AND WORLD TRAUMA - 5 Short Thoughts on Isaiah #4

(#4 in my short series on Isaiah for PCI's Tides Daily Readings...)

 

READ: ISAIAH 40: 1-5

Comfort, comfort my people,

    says your God.

2 

Speak tenderly to Jerusalem,

    and proclaim to her

that her hard service has been completed,

    that her sin has been paid for,

that she has received from the Lord’s hand

    double for all her sins.

3 

A voice of one calling:

“In the wilderness prepare

    the way for the Lord[a];

make straight in the desert

    a highway for our God.[b]

4 

Every valley shall be raised up,

    every mountain and hill made low;

the rough ground shall become level,

    the rugged places a plain.

5 

And the glory of the Lord will be revealed,

    and all people will see it together.

For the mouth of the Lord has spoken.”

 

REFLECT: “Comfort”. That is a word I use so many times in ministry. As we read this I am aware of those who need comfort. Some are grieving, concerned about their health or the health of loved ones and a plethora of other worries. Then there is the state of our world.

Isaiah 40 is a gear shift in this longest prophetic book. These next chapters are full of the Bible’s best literature filled with hope and redemption and revelation from a compassionate God. 

Isaiah 40 is written to a people, ripped from their homes and cast into exile. Suddenly, there is a “be still and know that I am God” moment. God tells the prophet that “Comfort, comfort” are to be tenderly spoken in the trauma of exile.

When we are still to know this God, we find a grace centred, compassionate one, “slow to anger, rich in love”.

 

RESPOND: Bask for a few moments in the presence of a compassionate comforting God. Allow the spirit to caress your soul with grace, healing, soothing and bringing hope and solace to all of your anxieties and worries. 

GETTING READY FOR HEAVEN BEFORE HEAVEN COMES - 5 Short Thoughts on Isaiah #3

(#3 in my short series on Isaiah for PCI's Tides Daily Readings...)

 

READ: ISAIAH 11: 4-9

He will not judge by what he sees with his eyes,

    or decide by what he hears with his ears;

4 

but with righteousness he will judge the needy,

    with justice he will give decisions for the poor of the earth.

He will strike the earth with the rod of his mouth;

    with the breath of his lips he will slay the wicked.

5 

Righteousness will be his belt

    and faithfulness the sash around his waist.

6 

The wolf will live with the lamb,

    the leopard will lie down with the goat,

the calf and the lion and the yearling[a] together;

    and a little child will lead them.

7 

The cow will feed with the bear,

    their young will lie down together,

    and the lion will eat straw like the ox.

8 

The infant will play near the cobra’s den,

    and the young child will put its hand into the viper’s nest.

9 

They will neither harm nor destroy

    on all my holy mountain,

for the earth will be filled with the knowledge of the Lord

    as the waters cover the sea.

 

REFLECT: John Lennon imagined there was no heaven. It was easy. Isaiah imagines there is a heaven. That brings us all a challenge.

Back in the noughties our Queen’s Chaplaincy teams to South Africa always toured Robben Island where Nelson Mandela was imprisoned. We heard about prisoners learning to read and write and do mathes. Why? “We were getting ready for freedom before freedom came!”

I heard those words when when I read Isaiah 11. In the midst of God’s judgement being proclaimed, there are  signs of different days. Days of a whole new order. Predators dwell in harmony with their prey and children play with snakes!

These are the days of Revelation, when God will dwell with his reconciled peoples of all nations in the new Jerusalem.

Discipleship is getting ready for these days before they fully arrive. To be people of peace. People of reconciliation. People of a world order back in harmony as it was in the early days of Eden. 

 

RESPOND “Your will be done, on earth as it is in heaven.” Where can we get ready for heaven before heaven comes?

BEING WITH THE ISOLATED; GOD'S MODEL - 5 Short Thoughts On Isaiah #2

(my contribution. to PCI's Tides #2)

READ: ISAIAH 7:13-17

13 Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? 14 Therefore the Lord himself will give you[c] a sign: The virgin[d] will conceive and give birth to a son, and[e] will call him Immanuel.[f] 15 He will be eating curds and honey when he knows enough to reject the wrong and choose the right, 16 for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste. 17 The Lord will bring on you and on your people and on the house of your father a time unlike any since Ephraim broke away from Judah—he will bring the king of Assyria.”

 

REFLECT: This passage is the home of the first of only three mentions of my favourite word, maybe in the world - “Immanuel”. 

What a word! “God with us.” Isaiah looks ahead to when a baby is born of a virgin. This child will be "the Word of God made flesh… among us”.

God with us. It is a fabulous theological concept but even more wonderful when we believe it as pragmatic reality.

God was for us but after sending 39 books, God showed us that BEING WITH was even better.

While on earth, God worked with people and was even for people BUT the majority of his time was just BEING WITH. 90% of God’s years on earth we know nothing about. BEING WITH was enough.

God’s model and call for mission is BEING WITH people,  carrying to them his hope, compassion and grace.

 

RESPOND: We live in a world of lonely and isolated people. We are called to follow Jesus to make his word flesh. Spend some time listening to God to see who he wants you to be with today.